Before
I get ahead of myself, it is worth noting the shows Community shared a programming block in its heyday: The Office and Parks and Recreation (both shows shot in a psudo-documentary style)
and 30 Rock (a show about making a
fictional television show). It appears that all the shows in this two-hour
block reference film or television in some way, so Community was in good company. But why program this sudden influx
of self-referential shows? For the answer we have to look at society. Vito
Acconci writes in the 1990s “The TV consumer practices the roll of the TV
producer. The means is the field of home-made video.” Back then home-made video
was record on a VHS tape with a camcorder, but by 2009, when Community began its run, the home video
creation and sharing had exploded in popularity. With the creation of
YouTube and more affordable video equipment and editing software, average
people started to create and share content. They had truly shifted from
consumers of programming to the producers. Now that more people were familiar
with how filmmaking works, they were
ready for content that mirrors (or parodies) their experiences. Community functions on this theory.
How
exactly does Community function as
metatelevision? To answer this, we will explore two episodes: “Messianic Myths
and Ancient Peoples” from season two and “Emotional Consequences of Broadcast
Television” from season six. Both of these episodes heavily use meta to drive
the plot of the episode or discuss the fate of the show.
“Messianic
Myths and Ancient Peoples” is about Abed, a film student, creating film about
the life of Jesus. Because the story has been told to death, he claims that his
film is the Jesus movie for the post-postmodern world. The idea is the
filmmaker is Jesus and the cameras are God.
Abed is both the filmmaker and the
star simultaneously. Abed calls it “Filmmaking beyond film. A Meta film. My Masterpiece.” During shooting there seems to
be specific scenes set up but if they become interrupted Abed goes with it.
This process blurs the line between reality and the film which captivates the
entire school.
Two students gossip: “I heard the film is the same backwards and
forwards.” “I heard the scenes are the deleted scenes and the deleted scenes are
the scenes.” These two quotes allude to the extra levels of thought that is
involved with metacinema. The concepts of films played backwards or deleted
scenes originated as film terms, and therefore, they connect the film back to the
world of film at a fundamental level. Abed acts as though his film is omnipresent
because the camera represents God. He is completely into his film until he sees
a rough cut of it. In that moment he realizes that his film is a “self-indulgent,
adolescent mess.” The phrase “self-indulgent” is often used to describe
metacinema. Filmmakers making films about filmmakers making films seems to be
the ultimate act of self-indulgency. Abed admits his film is film is crap but
there was so much hype behind it that he had no choice but to finish it.Shirley, who overheard Abed praying, took in on herself to destroy the hard drives with the footage to save Abed’s film career. His film then becomes one of the “great” lost films. Its legend is more powerful than the film ever would be.
“Emotional Consequences of
Broadcast Television” is the final episode of season six, which is possibly the
final episode of Community. During
this episode the characters “pitch” their ideas for “season seven” (playing
into Abed’s habit of calling their years at Greendale seasons).
Abed begins
with explaining their formula, which is acted out by the characters in a
cutaway. The dialogue explains generically what the characters would say in one
of their normal conversations and is quite accurate.
After this, the other
characters begin to pitch what they think would be the perfect season seven. Abed
listens to each pitch but still thinks the seventh season is unlikely. He
questions what show peaks after season six and is disappointed that his “show”
has been hemorrhaging “characters” every year. (This is true because three of
the original principal cast had left the show by this point.)
Every line of
dialogue that Abed says can be taken as direct commentary about the show Community. Abed works as a medium who
the show’s creator, Dan Harmon, speaks directly to the audience though. The
show is speaking for itself while not quite acknowledging that it is doing so.
This episode works as metatelivision because it comments on how comments on how
TV networks stifle creative control and use up a show to then toss it out. This
was exactly the fate of Community. “Emotional
Consequences of Broadcast Television” brings the meta of the show so close to
the surface that is nearly inverts itself and directly addresses the audience,
but it stays true to its “formula” and stays meta.
Community’s
small and loyal fan-base are exactly who this show is for. They are the section
of society that can relate enough to its meta humor to not dismiss it. While
the mainstream television audience might not be able to grasp all the concepts
that the show puts forth, it will be noted as one of the great “cult” TV shows.
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